習近平總書記在(zai)文化(hua)傳承(cheng)發展座談會上(shang)的(de)(de)重(zhong)要講話(hua)，高度概括了中華(hua)文明(ming)的(de)(de)五(wu)個突(tu)出特性，深刻闡明(ming)了“兩個結合(he)”的(de)(de)重(zhong)大意義(yi)，明(ming)確提出在(zai)新(xin)的(de)(de)歷史(shi)起點上(shang)繼續推(tui)動(dong)文化(hua)繁榮、建設(she)文化(hua)強(qiang)(qiang)國(guo)、建設(she)中華(hua)民族現代文明(ming)的(de)(de)時代任務，這對于我們不斷深化(hua)對文化(hua)建設(she)的(de)(de)規律性認(ren)識，始終堅定文化(hua)自信自強(qiang)(qiang)，全面建設(she)社會主義(yi)現代化(hua)國(guo)家，具有十分重(zhong)要的(de)(de)現實意義(yi)。
1．深刻理(li)解和(he)把握中(zhong)華文明的突出特(te)性
中(zhong)國文(wen)化源遠流(liu)長，中(zhong)華(hua)(hua)文(wen)明(ming)博大精深。習近平總(zong)書(shu)記指出(chu)(chu)，中(zhong)華(hua)(hua)優(you)秀傳(chuan)統(tong)文(wen)化有很多重(zhong)要(yao)元素，共同塑造出(chu)(chu)中(zhong)華(hua)(hua)文(wen)明(ming)的突(tu)出(chu)(chu)特(te)性(xing)。深刻理解(jie)和把握(wo)中(zhong)華(hua)(hua)文(wen)明(ming)的這些突(tu)出(chu)(chu)特(te)性(xing)，有助于我們(men)傳(chuan)承歷史悠久(jiu)、絢麗多彩的中(zhong)華(hua)(hua)文(wen)明(ming)，建設中(zhong)華(hua)(hua)民族現代文(wen)明(ming)。
中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)具(ju)有(you)突出的(de)連(lian)續性(xing)。中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)是世界上(shang)唯一沒(mei)有(you)斷流(liu)的(de)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)，堪稱(cheng)人類(lei)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)史(shi)上(shang)的(de)奇跡。中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)源遠(yuan)流(liu)長，春秋(qiu)戰國(guo)時期，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)古代(dai)(dai)文(wen)(wen)(wen)(wen)(wen)化百家爭鳴、空前繁(fan)(fan)榮(rong)，奠定(ding)了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)文(wen)(wen)(wen)(wen)(wen)化的(de)根基和走(zou)向。秦朝實現(xian)了(le)大(da)一統，兩漢、魏晉南北朝、隋唐、宋元、明(ming)(ming)(ming)(ming)(ming)清，文(wen)(wen)(wen)(wen)(wen)化綿延(yan)且(qie)繁(fan)(fan)榮(rong)發(fa)展。近(jin)代(dai)(dai)以來，中(zhong)(zhong)(zhong)(zhong)(zhong)西文(wen)(wen)(wen)(wen)(wen)化交流(liu)不斷深入，既豐富了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)，也促進了(le)世界文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)交融發(fa)展。中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)具(ju)有(you)突出的(de)連(lian)續性(xing)，“從(cong)根本上(shang)決定(ding)了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)必然走(zou)自己(ji)的(de)路”。我們只有(you)從(cong)源遠(yuan)流(liu)長的(de)歷(li)史(shi)與文(wen)(wen)(wen)(wen)(wen)化的(de)連(lian)續性(xing)來認(ren)識中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)，才能深刻理解古代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)、現(xian)代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)和未來中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)。
中(zhong)華(hua)(hua)文(wen)(wen)明具有突出的(de)創(chuang)新(xin)(xin)性(xing)。在5000多年的(de)歷史長(chang)河(he)中(zhong)，中(zhong)華(hua)(hua)民族展現(xian)出強烈(lie)的(de)創(chuang)新(xin)(xin)創(chuang)造精神。從(cong)藝術到(dao)科技、從(cong)思(si)想(xiang)(xiang)到(dao)器物(wu)、從(cong)文(wen)(wen)化到(dao)制度，都(dou)創(chuang)造出燦爛的(de)歷史、輝煌的(de)成果。在思(si)想(xiang)(xiang)上(shang)(shang)(shang)，產生(sheng)了(le)老子、孔(kong)子、莊(zhuang)子等(deng)聞名(ming)于世的(de)思(si)想(xiang)(xiang)巨(ju)匠；在科學(xue)技術上(shang)(shang)(shang)，四大(da)發明深(shen)刻影響人(ren)類文(wen)(wen)明進(jin)程；在建筑史上(shang)(shang)(shang)，產生(sheng)了(le)萬里長(chang)城、都(dou)江堰、故宮等(deng)氣勢恢(hui)宏的(de)偉大(da)工(gong)程；在文(wen)(wen)化藝術上(shang)(shang)(shang)，創(chuang)作了(le)詩經、漢(han)賦、唐詩、宋詞、元曲、明清小說等(deng)偉大(da)作品(pin)。我國歷史上(shang)(shang)(shang)著名(ming)的(de)商鞅變(bian)(bian)法、王(wang)安石變(bian)(bian)法、戊戌變(bian)(bian)法等(deng)，無不體現(xian)了(le)中(zhong)華(hua)(hua)民族革故鼎新(xin)(xin)的(de)創(chuang)新(xin)(xin)意識。中(zhong)華(hua)(hua)文(wen)(wen)明這一(yi)突出的(de)創(chuang)新(xin)(xin)性(xing)，“從(cong)根本上(shang)(shang)(shang)決定了(le)中(zhong)華(hua)(hua)民族守(shou)正(zheng)不守(shou)舊、尊古不復(fu)古的(de)進(jin)取精神，決定了(le)中(zhong)華(hua)(hua)民族不懼新(xin)(xin)挑戰、勇于接受新(xin)(xin)事物(wu)的(de)無畏品(pin)格”。
中(zhong)(zhong)華文(wen)明(ming)具有突(tu)出的(de)(de)(de)(de)統(tong)(tong)一(yi)(yi)(yi)性。悠久燦爛的(de)(de)(de)(de)中(zhong)(zhong)華文(wen)明(ming)，成為(wei)凝聚(ju)中(zhong)(zhong)華民族的(de)(de)(de)(de)精(jing)神紐帶(dai)。無論是(shi)(shi)孟(meng)子的(de)(de)(de)(de)“定(ding)于(yu)一(yi)(yi)(yi)”，還是(shi)(shi)董仲舒的(de)(de)(de)(de)“春(chun)秋大一(yi)(yi)(yi)統(tong)(tong)”，都將統(tong)(tong)一(yi)(yi)(yi)視(shi)為(wei)中(zhong)(zhong)國(guo)政治傳(chuan)統(tong)(tong)中(zhong)(zhong)最為(wei)重要而持續的(de)(de)(de)(de)內容。秦漢以降，大一(yi)(yi)(yi)統(tong)(tong)思(si)(si)想逐步占據了(le)中(zhong)(zhong)華文(wen)化的(de)(de)(de)(de)核(he)心(xin)(xin)(xin)位(wei)置，根(gen)植(zhi)于(yu)人(ren)們心(xin)(xin)(xin)靈深處。中(zhong)(zhong)華各民族相信，分(fen)裂(lie)則國(guo)破家亡(wang)、生靈涂炭，統(tong)(tong)一(yi)(yi)(yi)則共(gong)享太(tai)平、安(an)居(ju)樂業。在(zai)這種(zhong)思(si)(si)想和信念驅動下，歷(li)史上(shang)的(de)(de)(de)(de)中(zhong)(zhong)國(guo)雖屢遭(zao)戰亂(luan)(luan)、分(fen)裂(lie)，但仍以追(zhui)求統(tong)(tong)一(yi)(yi)(yi)、實現統(tong)(tong)一(yi)(yi)(yi)為(wei)發展常態。各民族交錯雜(za)居(ju)、守望(wang)相助，逐漸形成了(le)水乳(ru)交融的(de)(de)(de)(de)關系(xi)。中(zhong)(zhong)華文(wen)明(ming)這一(yi)(yi)(yi)突(tu)出的(de)(de)(de)(de)統(tong)(tong)一(yi)(yi)(yi)性，從(cong)根(gen)本上(shang)“決定(ding)了(le)國(guo)土不可(ke)分(fen)、國(guo)家不可(ke)亂(luan)(luan)、民族不可(ke)散、文(wen)明(ming)不可(ke)斷(duan)的(de)(de)(de)(de)共(gong)同信念，決定(ding)了(le)國(guo)家統(tong)(tong)一(yi)(yi)(yi)永遠是(shi)(shi)中(zhong)(zhong)國(guo)核(he)心(xin)(xin)(xin)利益的(de)(de)(de)(de)核(he)心(xin)(xin)(xin)，決定(ding)了(le)一(yi)(yi)(yi)個(ge)堅強統(tong)(tong)一(yi)(yi)(yi)的(de)(de)(de)(de)國(guo)家是(shi)(shi)各族人(ren)民的(de)(de)(de)(de)命運所(suo)系(xi)”。
中(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)具有(you)突(tu)出的(de)(de)(de)包容(rong)(rong)性。中(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)海納百(bai)川、博大(da)精深，主(zhu)張不同文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)形(xing)態之間相(xiang)互尊重、包容(rong)(rong)和(he)學習，從(cong)不拒絕任(ren)何外來(lai)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)。可以(yi)說(shuo)，多元和(he)包容(rong)(rong)是(shi)中(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)核(he)心(xin)價值(zhi)之一。春秋(qiu)戰國(guo)(guo)時期，儒家(jia)(jia)、道家(jia)(jia)、法家(jia)(jia)、墨(mo)家(jia)(jia)等百(bai)家(jia)(jia)爭鳴，創造了燦爛(lan)的(de)(de)(de)先秦(qin)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)。東漢時期，佛教傳(chuan)入(ru)中(zhong)(zhong)國(guo)(guo)，很(hen)快成為中(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)有(you)機組成部分。歷史上北方游牧民(min)族(zu)數次進入(ru)內地(di)(di)，各少數民(min)族(zu)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)后來(lai)都融(rong)入(ru)中(zhong)(zhong)華(hua)民(min)族(zu)大(da)家(jia)(jia)庭(ting)中(zhong)(zhong)。古絲綢之路架起(qi)了中(zhong)(zhong)國(guo)(guo)同沿線國(guo)(guo)家(jia)(jia)和(he)地(di)(di)區文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)交流的(de)(de)(de)橋(qiao)梁，各國(guo)(guo)創造的(de)(de)(de)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)成果逐漸成為中(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)組成元素。馬克思主(zhu)義(yi)傳(chuan)入(ru)中(zhong)(zhong)國(guo)(guo)后，作為一種外來(lai)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)與中(zhong)(zhong)華(hua)優秀傳(chuan)統文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)有(you)機結(jie)合，實現了馬克思主(zhu)義(yi)中(zhong)(zhong)國(guo)(guo)化(hua)(hua)(hua)。中(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)這一突(tu)出的(de)(de)(de)包容(rong)(rong)性，“從(cong)根本上決定了中(zhong)(zhong)華(hua)民(min)族(zu)交往交流交融(rong)的(de)(de)(de)歷史取向(xiang)，決定了中(zhong)(zhong)國(guo)(guo)各宗教信仰多元并存的(de)(de)(de)和(he)諧格局，決定了中(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)對世界文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)兼收并蓄的(de)(de)(de)開放胸(xiong)懷”。
中(zhong)(zhong)華(hua)(hua)文明(ming)具(ju)有(you)(you)突出(chu)的(de)(de)(de)(de)(de)和(he)(he)(he)(he)平(ping)性。中(zhong)(zhong)華(hua)(hua)民(min)族(zu)是熱愛和(he)(he)(he)(he)平(ping)的(de)(de)(de)(de)(de)民(min)族(zu)，中(zhong)(zhong)國(guo)文化(hua)是崇尚和(he)(he)(he)(he)睦(mu)(mu)的(de)(de)(de)(de)(de)文化(hua)。和(he)(he)(he)(he)平(ping)、和(he)(he)(he)(he)睦(mu)(mu)、和(he)(he)(he)(he)諧是中(zhong)(zhong)華(hua)(hua)民(min)族(zu)一直追(zhui)求(qiu)和(he)(he)(he)(he)傳承(cheng)的(de)(de)(de)(de)(de)理(li)念，親仁善(shan)鄰、天(tian)下一家是中(zhong)(zhong)華(hua)(hua)民(min)族(zu)始終(zhong)奉(feng)行的(de)(de)(de)(de)(de)處世(shi)之(zhi)道(dao)。中(zhong)(zhong)國(guo)歷代(dai)王朝(chao)無不(bu)以“太平(ping)盛世(shi)”作為治(zhi)國(guo)理(li)政的(de)(de)(de)(de)(de)最高(gao)目標(biao)，以“協和(he)(he)(he)(he)萬邦”來處理(li)不(bu)同(tong)族(zu)群、國(guo)家之(zhi)間的(de)(de)(de)(de)(de)關系。中(zhong)(zhong)華(hua)(hua)民(min)族(zu)的(de)(de)(de)(de)(de)血(xue)液中(zhong)(zhong)沒有(you)(you)侵略他人(ren)、稱王稱霸的(de)(de)(de)(de)(de)基因，中(zhong)(zhong)華(hua)(hua)文明(ming)倡導的(de)(de)(de)(de)(de)是胸(xiong)懷天(tian)下、立己達人(ren)，秉持(chi)公(gong)道(dao)、伸張正義(yi)。中(zhong)(zhong)華(hua)(hua)文明(ming)這一突出(chu)的(de)(de)(de)(de)(de)和(he)(he)(he)(he)平(ping)性，“從根(gen)本上決定(ding)了中(zhong)(zhong)國(guo)始終(zhong)是世(shi)界和(he)(he)(he)(he)平(ping)的(de)(de)(de)(de)(de)建(jian)設者(zhe)(zhe)、全球發展的(de)(de)(de)(de)(de)貢獻者(zhe)(zhe)、國(guo)際秩序的(de)(de)(de)(de)(de)維護者(zhe)(zhe)”。
2．深刻理解和把(ba)握“兩(liang)個結合”是(shi)“我(wo)們(men)取得成功的最大法寶”
習近平總書記深刻(ke)指出(chu)：“在五千多年中(zhong)(zhong)華(hua)(hua)(hua)文(wen)明深厚基(ji)礎上開(kai)辟和(he)發(fa)展中(zhong)(zhong)國(guo)特色(se)社(she)會主(zhu)義，把馬克思(si)主(zhu)義基(ji)本(ben)原理同中(zhong)(zhong)國(guo)具(ju)體(ti)實際、同中(zhong)(zhong)華(hua)(hua)(hua)優(you)秀傳統文(wen)化相結合是(shi)必由之路。這是(shi)我(wo)們(men)在探(tan)索(suo)中(zhong)(zhong)國(guo)特色(se)社(she)會主(zhu)義道路中(zhong)(zhong)得出(chu)的(de)規律性的(de)認(ren)識，是(shi)我(wo)們(men)取得成功的(de)最大(da)法寶。”深刻(ke)理解和(he)把握這一重要(yao)論斷(duan)，有(you)助于(yu)我(wo)們(men)不(bu)斷(duan)培(pei)育和(he)創造新時代中(zhong)(zhong)國(guo)特色(se)社(she)會主(zhu)義文(wen)化，推(tui)動建設中(zhong)(zhong)華(hua)(hua)(hua)民族現代文(wen)明。
“兩個結合(he)(he)”使“馬克思(si)(si)主(zhu)(zhu)義(yi)成(cheng)為中(zhong)國(guo)(guo)(guo)的”。馬克思(si)(si)主(zhu)(zhu)義(yi)是(shi)顛撲(pu)不(bu)破(po)的真(zhen)理，具有普遍適用性。但正如恩格斯所說：“馬克思(si)(si)的整個世界觀不(bu)是(shi)教義(yi)，而是(shi)方法。”馬克思(si)(si)主(zhu)(zhu)義(yi)必須同(tong)各國(guo)(guo)(guo)具體實際(ji)和歷史(shi)文(wen)化(hua)傳統相結合(he)(he)，才能展(zhan)(zhan)現出(chu)蓬(peng)勃生(sheng)(sheng)機和旺盛生(sheng)(sheng)命(ming)力(li)。在中(zhong)國(guo)(guo)(guo)革(ge)命(ming)、建設和改革(ge)的各個歷史(shi)時(shi)(shi)期，中(zhong)國(guo)(guo)(guo)共產黨人(ren)堅持把(ba)馬克思(si)(si)主(zhu)(zhu)義(yi)基(ji)本原理同(tong)中(zhong)國(guo)(guo)(guo)具體實際(ji)相結合(he)(he)，持續推進(jin)馬克思(si)(si)主(zhu)(zhu)義(yi)中(zhong)國(guo)(guo)(guo)化(hua)時(shi)(shi)代化(hua)，創造了一個又一個彪炳史(shi)冊的人(ren)間(jian)奇(qi)跡。黨的十八大以(yi)來，我們黨以(yi)偉大歷史(shi)主(zhu)(zhu)動精神，不(bu)斷深化(hua)對共產黨執政(zheng)規律(lv)(lv)、社會(hui)(hui)主(zhu)(zhu)義(yi)建設規律(lv)(lv)和人(ren)類社會(hui)(hui)發展(zhan)(zhan)規律(lv)(lv)的認(ren)識，更加自覺地(di)認(ren)識到，在新時(shi)(shi)代堅持和發展(zhan)(zhan)馬克思(si)(si)主(zhu)(zhu)義(yi)，必須進(jin)一步與中(zhong)華優秀(xiu)傳統文(wen)化(hua)相結合(he)(he)。
我(wo)們(men)黨在推進“第二個(ge)結合(he)”進程中(zhong)(zhong)(zhong)(zhong)，以(yi)馬(ma)(ma)克思(si)(si)主(zhu)(zhu)義(yi)真理力量激活了(le)源遠流長的(de)中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明，以(yi)科學的(de)立場觀點方(fang)法(fa)推動中(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)傳統文(wen)(wen)化(hua)(hua)創造性(xing)轉(zhuan)化(hua)(hua)、創新性(xing)發(fa)展，使中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明再次煥(huan)發(fa)出勃勃生(sheng)機。同時(shi)，中(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)傳統文(wen)(wen)化(hua)(hua)也(ye)使馬(ma)(ma)克思(si)(si)主(zhu)(zhu)義(yi)獲得豐富的(de)文(wen)(wen)化(hua)(hua)滋養，使中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)(hua)馬(ma)(ma)克思(si)(si)主(zhu)(zhu)義(yi)帶有“一(yi)(yi)定的(de)民族(zu)形(xing)式(shi)”“中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)特(te)性(xing)”，賦(fu)予其(qi)鮮明的(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)風格(ge)、中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)氣派和時(shi)代內(nei)涵。“兩個(ge)結合(he)”造就了(le)一(yi)(yi)個(ge)新的(de)文(wen)(wen)化(hua)(hua)生(sheng)命(ming)體，使馬(ma)(ma)克思(si)(si)主(zhu)(zhu)義(yi)不僅成(cheng)為(wei)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)，而(er)且成(cheng)為(wei)時(shi)代的(de)，讓我(wo)們(men)掌握了(le)思(si)(si)想和文(wen)(wen)化(hua)(hua)的(de)主(zhu)(zhu)動，更好地用馬(ma)(ma)克思(si)(si)主(zhu)(zhu)義(yi)之“矢”去射當代中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)之“的(de)”，及時(shi)回答新時(shi)代面臨的(de)重大理論和實踐(jian)問題，也(ye)更好地用馬(ma)(ma)克思(si)(si)主(zhu)(zhu)義(yi)引領中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)色(se)社會主(zhu)(zhu)義(yi)文(wen)(wen)化(hua)(hua)繁榮發(fa)展，推動建設(she)中(zhong)(zhong)(zhong)(zhong)華(hua)民族(zu)現代文(wen)(wen)明。
“兩個(ge)結合”使(shi)“中(zhong)華(hua)優(you)秀傳統(tong)文(wen)(wen)化成(cheng)為(wei)(wei)現(xian)(xian)代(dai)的(de)(de)”。中(zhong)華(hua)文(wen)(wen)明(ming)綿延(yan)5000多(duo)年，發(fa)展(zhan)到今天，為(wei)(wei)了更好適應(ying)現(xian)(xian)代(dai)化建設，在國(guo)際(ji)大(da)(da)舞臺上與世(shi)(shi)界各(ge)國(guo)文(wen)(wen)明(ming)交流(liu)互鑒(jian)，在世(shi)(shi)界范圍內彰顯其永久魅(mei)力，使(shi)中(zhong)華(hua)優(you)秀傳統(tong)文(wen)(wen)化不僅是古代(dai)的(de)(de)、中(zhong)國(guo)的(de)(de)，而且(qie)成(cheng)為(wei)(wei)現(xian)(xian)代(dai)的(de)(de)、世(shi)(shi)界的(de)(de)，需要進一步與馬(ma)克(ke)思主(zhu)義相結合。只(zhi)有(you)通過“兩個(ge)結合”，特別是運用馬(ma)克(ke)思主(zhu)義的(de)(de)立場(chang)觀點(dian)方法，加(jia)強對中(zhong)華(hua)優(you)秀傳統(tong)文(wen)(wen)化的(de)(de)挖掘和闡(chan)發(fa)，把跨(kua)越(yue)時(shi)空、超(chao)越(yue)國(guo)界、富有(you)永恒魅(mei)力的(de)(de)中(zhong)華(hua)文(wen)(wen)明(ming)發(fa)揚光大(da)(da)，才(cai)能使(shi)其穿越(yue)時(shi)空、展(zhan)現(xian)(xian)全(quan)球價值(zhi)，彰顯中(zhong)華(hua)優(you)秀傳統(tong)文(wen)(wen)化的(de)(de)世(shi)(shi)界意義。
黨(dang)的(de)十八(ba)大(da)(da)以來，在(zai)推(tui)(tui)進(jin)“兩個結合”歷史進(jin)程(cheng)中(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)華優秀傳(chuan)(chuan)統文(wen)(wen)(wen)化通過創造(zao)性轉化、創新(xin)性發展(zhan)，被(bei)賦予嶄新(xin)的(de)時代(dai)(dai)內涵，與當代(dai)(dai)文(wen)(wen)(wen)化相(xiang)(xiang)適應、與現(xian)(xian)(xian)代(dai)(dai)社會相(xiang)(xiang)協(xie)調，展(zhan)現(xian)(xian)(xian)出鮮明的(de)當代(dai)(dai)價值。進(jin)入新(xin)時代(dai)(dai)，我(wo)們(men)黨(dang)成功(gong)推(tui)(tui)進(jin)和(he)拓展(zhan)了(le)中(zhong)(zhong)(zhong)國式(shi)現(xian)(xian)(xian)代(dai)(dai)化，為人類(lei)(lei)現(xian)(xian)(xian)代(dai)(dai)化提供了(le)中(zhong)(zhong)(zhong)國方(fang)案、中(zhong)(zhong)(zhong)國智(zhi)慧，其中(zhong)(zhong)(zhong)就凝結著中(zhong)(zhong)(zhong)華優秀傳(chuan)(chuan)統文(wen)(wen)(wen)化蘊含的(de)豐富思想觀念、人文(wen)(wen)(wen)精神、道德規范，使中(zhong)(zhong)(zhong)華優秀傳(chuan)(chuan)統文(wen)(wen)(wen)化在(zai)潛移默化中(zhong)(zhong)(zhong)走向世界。同(tong)時，我(wo)們(men)黨(dang)還將中(zhong)(zhong)(zhong)華優秀傳(chuan)(chuan)統文(wen)(wen)(wen)化的(de)天下大(da)(da)同(tong)、協(xie)和(he)萬(wan)邦(bang)等價值理念融(rong)入大(da)(da)國外(wai)交，推(tui)(tui)動構建人類(lei)(lei)命運共同(tong)體，促進(jin)中(zhong)(zhong)(zhong)華優秀傳(chuan)(chuan)統文(wen)(wen)(wen)化成為世界的(de)、現(xian)(xian)(xian)代(dai)(dai)的(de)，為我(wo)們(men)構建人類(lei)(lei)文(wen)(wen)(wen)明新(xin)形態、建設中(zhong)(zhong)(zhong)華民(min)族(zu)現(xian)(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明奠定了(le)堅實基(ji)礎。
“兩個結合”形成和升華了(le)中(zhong)國(guo)(guo)(guo)特(te)色社(she)(she)(she)會(hui)(hui)主義(yi)(yi)道(dao)路、理(li)論、制(zhi)(zhi)度(du)(du)和文(wen)化。我(wo)們(men)黨歷來(lai)堅持馬克思(si)主義(yi)(yi)基本原理(li)與中(zhong)國(guo)(guo)(guo)具(ju)體(ti)實(shi)(shi)際(ji)相結合，這(zhe)個具(ju)體(ti)實(shi)(shi)際(ji)，毫無疑(yi)問包括不(bu)同時(shi)期中(zhong)國(guo)(guo)(guo)文(wen)化的(de)實(shi)(shi)際(ji)。社(she)(she)(she)會(hui)(hui)主義(yi)(yi)改造基本完(wan)成以后(hou)，毛(mao)澤東(dong)同志(zhi)在開始探索“中(zhong)國(guo)(guo)(guo)式(shi)”社(she)(she)(she)會(hui)(hui)主義(yi)(yi)建(jian)(jian)設道(dao)路的(de)時(shi)候，就提出進行(xing)“第二(er)次結合”。改革開放之初(chu)，鄧小平同志(zhi)明確提出：“把(ba)馬克思(si)主義(yi)(yi)的(de)普遍真理(li)同我(wo)國(guo)(guo)(guo)的(de)具(ju)體(ti)實(shi)(shi)際(ji)結合起來(lai)，走自(zi)己的(de)道(dao)路，建(jian)(jian)設有中(zhong)國(guo)(guo)(guo)特(te)色的(de)社(she)(she)(she)會(hui)(hui)主義(yi)(yi)。”我(wo)們(men)黨領(ling)導(dao)人民推動改革開放不(bu)斷深入(ru)，形成了(le)中(zhong)國(guo)(guo)(guo)特(te)色社(she)(she)(she)會(hui)(hui)主義(yi)(yi)道(dao)路、理(li)論、制(zhi)(zhi)度(du)(du)、文(wen)化。
黨的(de)十八大以來，以習(xi)近平(ping)同志為(wei)主(zhu)(zhu)要代(dai)表(biao)的(de)中(zhong)國(guo)共產黨人，堅持把(ba)馬(ma)克(ke)思(si)(si)主(zhu)(zhu)義基本(ben)原理同中(zhong)國(guo)具(ju)體實際相結合(he)、同中(zhong)華優秀傳統文(wen)(wen)(wen)(wen)化相結合(he)，提(ti)出一(yi)系列原創(chuang)(chuang)性治國(guo)理政(zheng)新(xin)(xin)理念新(xin)(xin)思(si)(si)想新(xin)(xin)戰略，譜寫了馬(ma)克(ke)思(si)(si)主(zhu)(zhu)義中(zhong)國(guo)化時代(dai)化新(xin)(xin)篇章(zhang)。習(xi)近平(ping)新(xin)(xin)時代(dai)中(zhong)國(guo)特色社會主(zhu)(zhu)義思(si)(si)想，植根(gen)于中(zhong)華優秀傳統文(wen)(wen)(wen)(wen)化，立足當(dang)代(dai)中(zhong)國(guo)偉大實踐(jian)，是當(dang)代(dai)中(zhong)國(guo)馬(ma)克(ke)思(si)(si)主(zhu)(zhu)義、二十一(yi)世(shi)紀馬(ma)克(ke)思(si)(si)主(zhu)(zhu)義；是中(zhong)華文(wen)(wen)(wen)(wen)化的(de)時代(dai)精華，蘊含(han)著鮮明的(de)中(zhong)華文(wen)(wen)(wen)(wen)化特色和(he)永恒(heng)的(de)中(zhong)華文(wen)(wen)(wen)(wen)化價值，為(wei)實現(xian)(xian)中(zhong)華優秀傳統文(wen)(wen)(wen)(wen)化的(de)創(chuang)(chuang)造性轉(zhuan)化與創(chuang)(chuang)新(xin)(xin)性發展，建設中(zhong)華民族現(xian)(xian)代(dai)文(wen)(wen)(wen)(wen)明提(ti)供了精神動力和(he)根(gen)本(ben)遵循。
“兩個(ge)結合”不(bu)僅筑(zhu)牢了(le)道(dao)路(lu)根(gen)(gen)基(ji)，讓中(zhong)(zhong)(zhong)國(guo)特色社會主義道(dao)路(lu)有了(le)更(geng)加宏闊深(shen)遠的(de)歷(li)(li)史縱深(shen)，而(er)且拓展(zhan)了(le)中(zhong)(zhong)(zhong)國(guo)特色社會主義道(dao)路(lu)的(de)文(wen)化(hua)根(gen)(gen)基(ji)，賦(fu)予中(zhong)(zhong)(zhong)國(guo)式現代化(hua)以深(shen)厚的(de)文(wen)化(hua)支撐(cheng)。“兩個(ge)結合”讓我們在更(geng)加廣(guang)闊的(de)文(wen)化(hua)空間中(zhong)(zhong)(zhong)充分運(yun)用(yong)中(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統(tong)(tong)文(wen)化(hua)的(de)寶貴資(zi)源，探索面向未來的(de)理論和制(zhi)度(du)創新，是(shi)我們黨對馬克思主義中(zhong)(zhong)(zhong)國(guo)化(hua)時(shi)代化(hua)歷(li)(li)史經(jing)驗的(de)深(shen)刻總(zong)結，是(shi)對中(zhong)(zhong)(zhong)華文(wen)明發展(zhan)規律的(de)深(shen)刻把握，表明我們黨對中(zhong)(zhong)(zhong)國(guo)道(dao)路(lu)、理論、制(zhi)度(du)的(de)認識達(da)(da)到(dao)(dao)(dao)了(le)新高度(du)，表明我們黨的(de)歷(li)(li)史自(zi)信、文(wen)化(hua)自(zi)信達(da)(da)到(dao)(dao)(dao)了(le)新高度(du)，表明我們黨在傳承中(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統(tong)(tong)文(wen)化(hua)中(zhong)(zhong)(zhong)推進文(wen)化(hua)創新的(de)自(zi)覺性達(da)(da)到(dao)(dao)(dao)了(le)新高度(du)。
3．在新的(de)歷(li)史(shi)起點上建設中華民族現代文(wen)明
黨的十(shi)八(ba)大以(yi)來(lai)，習(xi)(xi)近平總(zong)書記(ji)不斷深化(hua)(hua)對社會主(zhu)義文(wen)(wen)化(hua)(hua)建(jian)設(she)(she)的規律性(xing)認(ren)識，提出一(yi)系列新(xin)思想(xiang)(xiang)新(xin)觀點新(xin)論(lun)斷，這是新(xin)時代黨領導(dao)文(wen)(wen)化(hua)(hua)建(jian)設(she)(she)實踐(jian)經驗的科學總(zong)結(jie)，是習(xi)(xi)近平新(xin)時代中(zhong)(zhong)國(guo)特色社會主(zhu)義思想(xiang)(xiang)的重(zhong)要組成部(bu)分，為在新(xin)的歷史起點上繼續推動文(wen)(wen)化(hua)(hua)繁榮、建(jian)設(she)(she)文(wen)(wen)化(hua)(hua)強國(guo)、建(jian)設(she)(she)中(zhong)(zhong)華民族(zu)現代文(wen)(wen)明(ming)提供了根(gen)本(ben)遵循(xun)。
堅持(chi)“兩個(ge)結(jie)合”。“兩個(ge)結(jie)合”在雙向互動、雙向賦能(neng)過程(cheng)中(zhong)(zhong)(zhong)，促(cu)進(jin)了馬克(ke)思(si)(si)(si)主義(yi)的(de)(de)(de)中(zhong)(zhong)(zhong)國化(hua)(hua)時代(dai)化(hua)(hua)，促(cu)進(jin)了中(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統(tong)文(wen)(wen)化(hua)(hua)的(de)(de)(de)世界化(hua)(hua)現代(dai)化(hua)(hua)。因(yin)此，建設中(zhong)(zhong)(zhong)華(hua)(hua)民族(zu)現代(dai)文(wen)(wen)明，就要(yao)(yao)堅定(ding)不(bu)移繼續堅持(chi)“兩個(ge)結(jie)合”。要(yao)(yao)在馬克(ke)思(si)(si)(si)主義(yi)基(ji)本原(yuan)理的(de)(de)(de)指導下，繼承與弘(hong)揚中(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統(tong)文(wen)(wen)化(hua)(hua)中(zhong)(zhong)(zhong)超(chao)越時空、具有永恒(heng)價(jia)值(zhi)的(de)(de)(de)合理內(nei)核(he)，用中(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統(tong)文(wen)(wen)化(hua)(hua)價(jia)值(zhi)理念不(bu)斷豐(feng)富馬克(ke)思(si)(si)(si)主義(yi)內(nei)涵。不(bu)斷挖掘(jue)和闡(chan)發(fa)中(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統(tong)文(wen)(wen)化(hua)(hua)的(de)(de)(de)時代(dai)價(jia)值(zhi)，促(cu)進(jin)其與現代(dai)社會相適應，真正實現其創造性轉化(hua)(hua)和創新性發(fa)展，夯實文(wen)(wen)化(hua)(hua)自信之基(ji)。找準馬克(ke)思(si)(si)(si)主義(yi)基(ji)本原(yuan)理與中(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統(tong)文(wen)(wen)化(hua)(hua)的(de)(de)(de)結(jie)合點(dian)、契(qi)合點(dian)，筑(zhu)牢文(wen)(wen)化(hua)(hua)自信的(de)(de)(de)根基(ji)，讓中(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)化(hua)(hua)更好地走向世界，成為(wei)引領世界文(wen)(wen)明潮流的(de)(de)(de)重(zhong)要(yao)(yao)力量。
遵循文(wen)化(hua)建(jian)設(she)客觀(guan)(guan)規律(lv)。任何事物的(de)(de)(de)發(fa)展都有(you)其(qi)自身的(de)(de)(de)規律(lv)。建(jian)設(she)中(zhong)(zhong)(zhong)華民(min)族(zu)現代文(wen)明(ming)，要適應中(zhong)(zhong)(zhong)國式(shi)現代化(hua)建(jian)設(she)需(xu)要，遵循文(wen)化(hua)建(jian)設(she)客觀(guan)(guan)規律(lv)。習近平(ping)新時(shi)代中(zhong)(zhong)(zhong)國特色社(she)會主義思想，是我(wo)們建(jian)設(she)中(zhong)(zhong)(zhong)華民(min)族(zu)現代文(wen)明(ming)的(de)(de)(de)科學指(zhi)引(yin)，必須(xu)牢牢堅持(chi)(chi)(chi)。建(jian)設(she)中(zhong)(zhong)(zhong)華民(min)族(zu)現代文(wen)明(ming)，要在(zai)推(tui)進(jin)中(zhong)(zhong)(zhong)國式(shi)現代化(hua)基(ji)礎上，按照社(she)會主義文(wen)化(hua)建(jian)設(she)的(de)(de)(de)規律(lv)，堅持(chi)(chi)(chi)黨(dang)對文(wen)化(hua)工(gong)作的(de)(de)(de)全面領導(dao)、堅持(chi)(chi)(chi)以新時(shi)代黨(dang)的(de)(de)(de)創新理論為指(zhi)導(dao)、堅持(chi)(chi)(chi)走(zou)中(zhong)(zhong)(zhong)國特色社(she)會主義文(wen)化(hua)發(fa)展道路(lu)、堅持(chi)(chi)(chi)以人民(min)為中(zhong)(zhong)(zhong)心(xin)的(de)(de)(de)工(gong)作導(dao)向。加強(qiang)理想信念教育(yu)(yu)，弘揚偉(wei)大建(jian)黨(dang)精神(shen)，培(pei)育(yu)(yu)和踐行社(she)會主義核心(xin)價值(zhi)觀(guan)(guan)，繁榮發(fa)展文(wen)化(hua)事業(ye)和文(wen)化(hua)產業(ye)，鑄牢中(zhong)(zhong)(zhong)華民(min)族(zu)共同體(ti)意識，不斷豐富人民(min)精神(shen)世界(jie)。
堅(jian)定(ding)文(wen)(wen)(wen)(wen)化(hua)(hua)自(zi)(zi)信。一個民(min)族(zu)(zu)只有對本(ben)民(min)族(zu)(zu)的(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)傳(chuan)統、文(wen)(wen)(wen)(wen)化(hua)(hua)理念和價值體(ti)(ti)系充滿信心，對民(min)族(zu)(zu)文(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)創(chuang)新活力(li)(li)、創(chuang)造潛力(li)(li)和發展韌性充滿信心，才能自(zi)(zi)覺(jue)堅(jian)守民(min)族(zu)(zu)文(wen)(wen)(wen)(wen)化(hua)(hua)立場，堅(jian)持(chi)民(min)族(zu)(zu)文(wen)(wen)(wen)(wen)化(hua)(hua)傳(chuan)統，賡(geng)續民(min)族(zu)(zu)文(wen)(wen)(wen)(wen)化(hua)(hua)血脈(mo)。在新的(de)(de)(de)歷(li)史起點上(shang)(shang)更好擔負起新的(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)使命，建設中(zhong)華民(min)族(zu)(zu)現(xian)代文(wen)(wen)(wen)(wen)明(ming)，就(jiu)要始終堅(jian)定(ding)文(wen)(wen)(wen)(wen)化(hua)(hua)自(zi)(zi)信。要準確把握中(zhong)華文(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)突出特(te)性，深(shen)刻認識這是中(zhong)華文(wen)(wen)(wen)(wen)明(ming)生(sheng)生(sheng)不息(xi)的(de)(de)(de)力(li)(li)量源(yuan)泉，是中(zhong)華文(wen)(wen)(wen)(wen)明(ming)成為世(shi)界上(shang)(shang)唯一沒有中(zhong)斷過的(de)(de)(de)文(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)根本(ben)原(yuan)因(yin)；深(shen)刻認識黨領導人民(min)在長期奮(fen)斗中(zhong)形成的(de)(de)(de)革命文(wen)(wen)(wen)(wen)化(hua)(hua)和社(she)會主義先進(jin)文(wen)(wen)(wen)(wen)化(hua)(hua)，是黨和人民(min)繼(ji)續前(qian)進(jin)的(de)(de)(de)寶貴(gui)精(jing)神(shen)(shen)財富和強大精(jing)神(shen)(shen)動(dong)力(li)(li)；將堅(jian)定(ding)文(wen)(wen)(wen)(wen)化(hua)(hua)自(zi)(zi)信落實(shi)到具體(ti)(ti)實(shi)踐和擔當使命中(zhong)，推(tui)動(dong)文(wen)(wen)(wen)(wen)化(hua)(hua)強國建設、新時代文(wen)(wen)(wen)(wen)明(ming)建設，推(tui)動(dong)中(zhong)國特(te)色社(she)會主義文(wen)(wen)(wen)(wen)化(hua)(hua)事業不斷邁上(shang)(shang)新臺階。
堅(jian)持(chi)開(kai)放包容(rong)。海納百川，有(you)容(rong)乃大。開(kai)放包容(rong)為人(ren)類文(wen)(wen)明(ming)(ming)(ming)(ming)和(he)合共(gong)(gong)生(sheng)提(ti)供了廣(guang)闊空間(jian)，擔負新的(de)文(wen)(wen)化(hua)(hua)(hua)使命，建設中華民族(zu)現(xian)代文(wen)(wen)明(ming)(ming)(ming)(ming)，需(xu)要以開(kai)放包容(rong)的(de)姿態(tai)對待(dai)一(yi)切(qie)人(ren)類文(wen)(wen)明(ming)(ming)(ming)(ming)。尊重世界文(wen)(wen)明(ming)(ming)(ming)(ming)多樣性(xing)，以寬廣(guang)胸(xiong)懷認識不(bu)同(tong)文(wen)(wen)明(ming)(ming)(ming)(ming)的(de)價值內涵，提(ti)倡文(wen)(wen)明(ming)(ming)(ming)(ming)共(gong)(gong)存(cun)，反對文(wen)(wen)化(hua)(hua)(hua)霸權；推進(jin)不(bu)同(tong)文(wen)(wen)明(ming)(ming)(ming)(ming)交流互(hu)鑒，以文(wen)(wen)明(ming)(ming)(ming)(ming)交流超越文(wen)(wen)明(ming)(ming)(ming)(ming)隔閡，以文(wen)(wen)明(ming)(ming)(ming)(ming)互(hu)鑒超越文(wen)(wen)明(ming)(ming)(ming)(ming)沖突，讓(rang)人(ren)類文(wen)(wen)明(ming)(ming)(ming)(ming)更加(jia)豐富多彩；以對世界文(wen)(wen)明(ming)(ming)(ming)(ming)兼收并蓄的(de)開(kai)放胸(xiong)懷，吸收借鑒人(ren)類文(wen)(wen)明(ming)(ming)(ming)(ming)一(yi)切(qie)優秀成果，促進(jin)外來(lai)文(wen)(wen)化(hua)(hua)(hua)本土化(hua)(hua)(hua)，不(bu)斷(duan)培育和(he)發展新時(shi)代中國特(te)色社(she)會主義文(wen)(wen)化(hua)(hua)(hua)，不(bu)斷(duan)提(ti)升中華文(wen)(wen)化(hua)(hua)(hua)軟實力和(he)國際影響(xiang)力。
堅(jian)持(chi)守正(zheng)創(chuang)新。守正(zheng)創(chuang)新是(shi)中(zhong)(zhong)(zhong)華(hua)優(you)秀傳(chuan)統文化(hua)的(de)(de)天(tian)然基因(yin)，是(shi)中(zhong)(zhong)(zhong)華(hua)文明薪火相傳(chuan)的(de)(de)成功密碼。守正(zheng)，既要堅(jian)持(chi)馬克(ke)思(si)主(zhu)義(yi)的(de)(de)立(li)(li)場，堅(jian)持(chi)馬克(ke)思(si)主(zhu)義(yi)在(zai)(zai)意識(shi)形態領(ling)域(yu)的(de)(de)指導(dao)地位，使中(zhong)(zhong)(zhong)華(hua)文化(hua)沿著正(zheng)確方向繁榮發(fa)展；又要堅(jian)持(chi)中(zhong)(zhong)(zhong)華(hua)文化(hua)立(li)(li)場，堅(jian)守其(qi)穿(chuan)越時空而又歷久彌新的(de)(de)哲學(xue)思(si)想、人文精神、道德(de)觀念，一以(yi)貫(guan)之地傳(chuan)承中(zhong)(zhong)(zhong)華(hua)民族文明血脈。創(chuang)新，就(jiu)(jiu)是(shi)要立(li)(li)足(zu)當(dang)代(dai)中(zhong)(zhong)(zhong)國現實，結合當(dang)今時代(dai)條件，處理好繼承和發(fa)展的(de)(de)關系，做好優(you)秀傳(chuan)統文化(hua)創(chuang)造性轉(zhuan)化(hua)、創(chuang)新性發(fa)展這(zhe)篇大文章，賦予中(zhong)(zhong)(zhong)華(hua)文明新的(de)(de)時代(dai)內涵。要在(zai)(zai)統籌“兩(liang)個(ge)大局”，在(zai)(zai)科學(xue)回答中(zhong)(zhong)(zhong)國之問、世(shi)界(jie)之問、人民之問、時代(dai)之問中(zhong)(zhong)(zhong)，創(chuang)新發(fa)展中(zhong)(zhong)(zhong)國特色(se)社會主(zhu)義(yi)文化(hua)，不斷鑄就(jiu)(jiu)中(zhong)(zhong)(zhong)華(hua)文化(hua)新輝(hui)煌。
